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Selasa, 02 Februari 2010

JUST READ THIS

Posted by video download On 18.19


Just Close Your Eyes, And Imagine

Just close your eyes and imagine,
You have just one more day to live;
One more day to show Allah,
To you "Heaven" should he give?

To say goodbye to your family,
And all your closest friends;
To ask for forgiveness,
And try to make amends;

Just close your eyes and imagine,
Did you miss a prayer or two?
Did you please Allah,
and do the things,
He asks every Muslim to do?

Just close your eyes and imagine,
Tomorrow you will be gone;
No more second chances,
To smell the mist of dawn

Just close your eyes and imagine,
The angels are going to come,
To take your soul and ask,
In your life "what have you done?"

Just close your eyes and imagine,
The words you want to say;
Will not come out you may realize,
For all your deeds you'll pay;
You want to speak out, to cry out,
In Allah I believe;
But, silence beckons you,
No more can u deceive;

Just close your eyes and imagine,
Finally, Your silence breaks away;
You tell the angels you believe in Allah,
And for him, you did pray;
You say as tears are pouring down,
Please, Allah, forgive me,
For the sins that I committed,
Have mercy is my plea!

Just close your eyes and imagine,
That the smell of musk surrounds you,
From your head down to your feet;
You realize Allah forgave you,
Hell fire you did defeat;
But we all know as Muslims,
When it's time for you to die;
You'll not be given a second chance,
To say a last goodbye;

So live each day as If it's your last,
And never forget to pray;
So when the angels come to ask,
You'll know the words to say.


[Malik Imran Awan]


For more reading in English, please click here

Jumat, 29 Januari 2010

WHAT THEY SAY ABOUT ISLAM?

Posted by video download On 05.42


يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ اللّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِندَ اللّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلاَ يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىَ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُواْ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُوْلَـئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

"They ask you concerning the sacred month about fighting in it. Say: Fighting in it is a grave matter, and hindering (men) from Allah's way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever -- these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide." Al Quran, Surah Al Baqarah [2:217]


Refer to the above surah, when googling on the net last night I found some quite "shocking" sites about Islam which I thought would be important for us to know. However, let me for the time being introduce you to these sites (with links to many) first:


Looking forward to read your opinion about these selected sites. In the meantime, thank you for taking my selection into fine judgement.
Regards,Nonki.


PS: Read this too.

Sabtu, 02 Januari 2010

WORDS OF OUR PROPHET

Posted by video download On 18.47

"When a man loves his brother for sake of Allah, he should tell him that he loves him." ~ Abu Dawud.

"Give gifts to each other, as this will make you love one another." ~ Sahih Muslim.

"Give one another gifts and love one another. Give one another food. This will produce breadth in your daily bread." ~ Al Hafiz ibn al-Dayba al- Shaybani, (Taysir al-'usul ilaJami al-'usul, vol. 16, p. 239)

The Prophet (may Allah bless him and grant him peace) said: “One who is the best of you in good conduct is nearest to me. A believer loves and is loved. There is no good in one who does not love and is not loved.“ ~ Imam Ghazzali (vol. 2 , p. 95)

"Two brother are like two hands one of which clears the dust of the other." ~ Imam Ghazzali (vol.2, p.95)

"Do not be angry with each other and do not envy each other and do not turn away from each other, and be slaves of Allah, brothers." ~ Muwatta (Narrated by Anas ibn Malik)

Allah's Messenger (may Allah bless him and grant him peace) said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection." (Narrated by Abdullah bin Umar, Vol 3: #622)

The faithful constitute a great spiritual force with the strength their love for one another for Allah’s approval gives them. As revealed in the words of one verse, “But those who were sure that they were going to meet Allah said, ‘How many a small force has triumphed over a much greater one by Allah’s permission! Allah is with the steadfast,” (Surat al-Baqara, 249), even if they are few in number, with the faith in their hearts they acquire great enthusiasm and will with which to overcome terrible difficulties and troubles. They obtain the assistance and support of Allah because of the moral values they display. As Allah has revealed in the verse, “You shall be uppermost if you are believers,” (Surah Al ‘Imran, 139), they constitute such a spiritual force that nobody can turn them against one another, and that nobody can break.

Since they sincerely seek Allah’s approval, they never engage in any confusion, disagreement or dispute among themselves. That is because the word of Allah is one; the verses of the Qur’an are clear. Since all believers abide unconditionally by the Qur’an and always act with a view to gaining as much approval from Allah as possible, a great harmony and order ensues. All matters can be easily resolved within a harmonious order. A powerful solidarity is formed because they behave in the light of the moral values of the Qur’an and the interests of believers, even when they conflict with their own interests, and hold their brothers’ desires above their own.

Since believers intend to be one another’s eternal friends in the Hereafter they are bound to one another with a deep love, respect and loyalty. Therefore, they know no rivalry, disagreement or dispute. Due to their fear of and sincere faith in Allah, no matter what difficulties or troubles they may encounter they never fall into defeatism, moral relativism or lack of will. If there is a flaw in one of them, the others will support him with proper moral values and encourage him towards goodness. Since they constantly command one another to perform what is good and to avoid evil, their faith and strength constantly grow. This spiritual strength possessed by believers, whose objectives, endeavours and prayers are always the same, which stems from faith and love, has been described by Bediuzzaman Said Nursi with the following example: “For just as one of man’s hands cannot compete with the other, neither can one of his eyes criticize the other, nor his tongue object to his ear, nor his heart see his spirit’s faults. Each of his members completes the deficiencies of the others, veils their faults, assists their needs, and helps them out in their duties. Otherwise man’s life would be extinguished, his spirit flee, and his body be dispersed. Similarly, the components of machinery in a factory cannot compete with one another in rivalry, take precedence over each other, or dominate each other. They cannot spy out one another’s faults and criticize each other, destroy the other’s eagerness for work, and cause them to become idle. They rather assist each other’s motions with all their capacity in order to achieve the common goal; they march towards the aim of their creation in true solidarity and unity. Should even the slightest aggression or desire to dominate interfere, it would throw the factory into confusion, causing it to be without product or result. Then the factory’s owner would demolish the factory entirely.” (Bediuzzaman Said Nursi, Risale-i Nur Collection, TheTwenty-First Flash)

This example given by Bediuzzaman is of great importance with regard to being able to comprehend the union and unity stemming from the love among believers. On account of the sincere love and devotion that stem from their faith, in the same way that the machinery in a factory comes together to constitute a great force, so they acquire an unshakable spiritual strength with their mutual love and devotion.

"Your friend is only Allah and His Messenger and those who believe: those who perform prayer and give the alms, and bow." (Surat al Ma’ida, 55)

"Allah loves those who fight in His way in ranks like well-built walls." (Surat as-Saff, 4)


From Yusof Onur for Harun Yahya
For more reading in English, please click here

POPE URGED TO LEAD CATHOLIC - MUSLIM DIALOGUE

Posted by video download On 04.25

Joseph Ratzinger/Benedict XVI receives a copy of the Koran. He's all smiles, isn't he? (John Paul II Cultural Center, Washington, D.C., April 17, 2008.) He received another copy of what he called this "dear document" a few weeks later in the Vatican.

WASHINGTON (AFP)

At a meeting with the representatives of five faiths, U.S. Muslim leaders said they urged Pope Benedict XVI to help establish a permanent dialogue between the two faiths.

"I told the pope: 'I met you two years ago at the Vatican and asked you then to lead efforts to establish permanent dialogue with Muslims,'" Imam Hassan Al-Qazwini, the religious director of the Islamic Center of America said at an impromptu news conference after meeting the pope.

"I repeated that call today. Muslims and Catholics form over 50 percent of the world's population and we are in desperate need of dialogue," he said.

Muzammil Siddiqi, chairman of the Islamic Law Council of North America, said he had also called for more dialogue with the Church, and urged the pope to use his influence to "bring stability to Lebanon."

"He said he would do his best," Siddiqi said.

Benedict met with leaders of the Buddhist, Hindu, Jain, Jewish and Muslim faiths at an inter-religious meeting at the John Paul II Inter-cultural Center in Washington.

"Today in classrooms throughout the country, young Christians, Jews, Muslims, Hindus, Buddhists and indeed children of all religions sit side by side, learning with and from one another," he told them.

"May others take heart from your experience, realizing that a united society can indeed arise from a plurality of peoples, provided that all recognize religious liberty as a basic civil right."

Benedict began a six-day visit to the United States on Tuesday. On Wednesday he became the first pope in 30 years to visit the White House, where he and President George W. Bush discussed the plight of Christians in war-torn Iraq, among other issues.

As published by worldwide media | 18 April 2008
For more reading in English, please click here

Jumat, 27 Februari 2009

MOHAMMAD PBUH, THE MOST SUCCESSFUL PROFILE IN HISTORY

Posted by video download On 19.16

Lamartine, Histoire de la Turquie,
Pans 1854, Vol. 11, pp. 276-77


If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modem history with Muhammad? The most famous men created arms, laws and empires only They founded, if anything at all, no more than material powers which often crumbled away before their eyes This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then-inhabited world; and more than that he moved the altars, the gods, the religions, the ideas, the beliefs and souls.

His forbearance in victory, his ambition which was entirely devoted to one idea and in no manner striving for an empire, his endless prayers, his mystic conversations with God, his death and his triumph after death- all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold: the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words. Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?

Bosworth Smith
Mohammad and Mohammadanism, London 1874, p 92.


He was Caesar and Pope in one; but he was Pope without Pope’s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by the right divine, it was Mohammad, for he had all the power without its instruments and without its supports.

Annie Besant
The Life and Teachings of Muhammad, Madras 1932, p 4


It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.

W Montgomery Watt
Mohammad At Mecca, Oxford, 1953, p 52.


His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his achievement all argue his fundamental integrity To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.

James A. Michene
“Islam: The Misunderstood Religion,”
Reader’s Digest (Amencan ea.) May 1955, pp. 68-70.


Muhammad, the inspired man who founded Islam, was born about AD. 570 into an Arabian tube that worshiped idols. Orphaned at birth, he was always particularly solicitous of the poor and needy the widow and the orphan, the slave and the downtrodden. At twenty he was already a successful businessman, and soon became director of camel caravans for a wealthy widow. When he reached twenty-five his employer, recognizing his meet, proposed marriage. Even though she was fifteen years older, he married her, and as long as she lived remained a devoted husband. Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God’s word, sensing his own inadequacy But the angel commanded Read’. So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth: “There is one God.” In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred, and rumors of God’s personal condolence quickly arose. Whereupon Muhammad is said to have announced,’ An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human-being.” At Muhammads own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: ‘If there are any among you who worshiped Muhammad, he is dead. But if it is God you worshiped, He lives for ever’.

Michael H. Hart
The 100: A Ranking of the Most Influential Persons in History,
New York: Hart Publishing Company Inc. 1978, p 33.


My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level.

Mahatma Gandhi, statement published in ‘Young India,’1924.

I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind…. I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet’s biography), I was sorry there was not more for me to read of that great life.

Sir George Bernard Shaw in ‘The Genuine Islam,’ Vol. 1, No. 8, 1936.
  • “If any religion had the chance of ruling over England, nay Europe within the next hundred years, it could be Islam.”
  • “I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man and in my opinion for from being an anti-Christ, he must be called the Savior of Humanity.”
  • “I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.”

Thomas Carlyle in ‘Heroes and Hero Worship and the Heroic in History,’ 1840
  • “The lies (Western slander) which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only.”
  • “A silent great soul, one of that who cannot but be earnest. He was to kindle the world, the world’s Maker had ordered so.”

Gibbon in ‘The Decline and Fall of the Roman Empire’ 1823

The good sense of Muhammad despised the pomp of royalty. The Apostle of God submitted to the menial offices of the family; he kindled the fire; swept the floor; milked the ewes; and mended with his own hands his shoes and garments. Disdaining the penance and merit of a hermit, he observed without effort of vanity the abstemious diet of an Arab.

Arthur Glyn Leonard in ‘Islam, Her Moral and Spiritual Values’

It was the genius of Muhammad, the spirit that he breathed into the Arabs through the soul of Islam that exalted them. That raised them out of the lethargy and low level of tribal stagnation up to the high watermark of national unity and empire. It was in the sublimity of Muhammad’s deism, the simplicity, the sobriety and purity it inculcated the fidelity of its founder to his own tenets, that acted on their moral and intellectual fiber with all the magnetism of true inspiration.

For more reading in English, please click here

Minggu, 17 Agustus 2008

ONE MISSING BASMALLAH?

Posted by video download On 16.36

Basmallah
Today, we were told there are 114 kalimah Basmallah in the Qur'an. All surah begins with kalimah Basmallah, except surah Taubah. Since there are 114 kalimah Basmallah in the Qur'an, where is the other one? Please name the surah and the ayat.

The first one who gives me the correct answer will get a little present of cahier moleskine notebook from me.

Message from Mohd Adib Noh


Related articles:

For more reading in English, please click here



Selasa, 29 April 2008

IT IS STILL ABOUT WOMEN

Posted by video download On 17.37


Jumat, 01 Februari 2008

BISMILLAH AL RAHMAN AL RAHIM

Posted by video download On 21.55


Bismillah Al Rahman Al Rahim

The Arabic phrase shown above is pronounced as Bismillah ir-Rahman ir-Rahim, It has often been said that the phrase Bismillah ir-Rahman ir-Rahim and is a beautifully poetic phrase which offers both deep insight and brilliant inspiration. Contains the true essence of the entire Qur'an, as well as the true essence of all religions.

Muslims often say this phrase when embarking on any significant endeavor, and the phrase is considered by some to be a major pillar of Islam. This expression is so magnificent and so concise that all but one chapter of the Qur'an begins with the words Bismillah ir-Rahman ir-Rahim.

The common translation:
"In the name of God, most Gracious, most Compassionate." Fails to capture either the true depth of meaning or the inspirational message of this beautiful phrase. So, let's look deeper into the meaning of these wonderful words.

Origin and Spelling:
Every chapter of the Qur'an (except the ninth chapter) begins with the Arabic phrase:
However, there are many differing views on how this phrase should be transliterated using the English alphabet, as well as differing views on whether or not to include some of the Arabic rules of grammar. Consequently, one may encounter a variety of different transliterations of this glorious phrase, including:

bismillahi al r-rahmani al r-rahim
bismillahi al rahman al rahim
bismillah al rahman al rahim
bismi Allah al rahman al rahim
bismillahi-r rahmani-r rahim
bismillaah ir rahmaan ir raheem
bismillah ir rahman ir rahim

However, regardless of how one may choose write the English transliteration of the original Arabic, it is neither the writing of the words nor their pronunciation which is crucial, but rather we shall each be rewarded according to what is in our heart and how we act in the world.

Those who say these words with thoughts of self-aggrandizement, or selfish gains, or self-centered vain profit in any manner, will receive their just reward... suffering, pain and confusion. Likewise, those who truly dedicate every step of their life to the glory and service of the Ever-present One shall also receive their just reward... peace, love and beauty.

This phrase is truly an ideal to be expressed from the heart, an ideal to be expressed with the utmost sincerity, an ideal which leads us toward sacred purpose, the purpose for which we have been given life.


Let's look at the deeper meaning of each word of this glorious phrase: Bismillah.
The common translation for bismillah is "In the name of Allah", which is actually an idiom, an expression that really doesn't make much sense on a literal word-by-word basis.

The phrase In the name of is an idiom having the connotation of with the blessings of, under the guidance of, as an instrument of, with the support of, or for the glory of. In each of these cases, the idiom In the name of means submitting to, honoring or glorifying that which is referred to.
Now, let's take a deeper look into the Arabic roots of this magnificent word bismillah.

The term bismillah, is a combination of three words:
1. The particle bi which can mean by, for, with the aid of, through or by means of

and points toward that which happens next.
2. The next word in this phrase is ism, based on the root variously reported to be s-m-w or a-s-m, which indicates the means by which something is distinguished, whether by use of an identifying mark, or by being raised up high so that it may be distinguished, and would include a name, reputation, light or vibration, and points toward the very essence of something, the inherent qualities and signs of the existence of something, the underlying reality of something.

3. The ending of the term is the word Allah, which is the Arabic name of the One. The Semitic roots of the word Allah extend back several thousand years to the Canaanite Elat, Hebrew El and Elohim, and Aramaic Alaha. These roots point toward unity, oneness, the eternal power which includes all of existence and of non-existence. In modern English this would generally be translated as God hu, meaning that which is worshipped, honored or adored). (which is old English, likely based on the Sanskrit word using these basic roots, the term bismillah might be literally translated as:

  • By means of the very essence of God
  • For the glory of our Creator
  • With the light of the One
  • With the guidance of The Divine
  • As an instrument of the One
The central idea here is that whatever we do, every step that we take, every breath that we breathe, is done for, because of, and through the essence of, the One who has created us.
It is not us that does the work, it is not us that makes opportunities appear, it is not us that produces fruits from every action. We alone are powerless. The Creator has given us life and has given us the ability to move and think and feel, yet we are totally dependent upon the Creator for the very essence of life itself.

Thus, this beautiful word bismillah is a magnificent reminder of our relationship to our Creator and our relationship to all of creation.

In one simple word bismillah expresses our wonder, awe and thankfulness while it also expresses our innermost prayer that we may have the blessing of another breath, another moment of life, and that we may walk on a path of truth and understanding.

To say bismillah is to humbly offer one's self as a vehicle for the glory and majesty of The One.

Ir Rahman Ir Rahim
These two terms rahman and rahim refer to attributes of the One. While they are often translated simply as Merciful and Compassionate, the roots of the words point to a deeper meaning.

Both rahman and rahim are derived from the Semitic root r-h-m which indicates something of the utmost tenderness which provides protection and nourishment, and that from which all of creation is brought into being. And indeed, the root rhm has meanings of womb, kinship, relationship, loving-kindness, mercy, compassion, and nourishing-tenderness.

Thus, both rahman and rahim point toward that which emerges from the source of all creation, while also conveying a sense of tenderness, loving-kindness, protection and nourishment.
The term rahman is a very emphatic statement, and then the sentiment is echoed by being immediately followed by the use of another form of the same root-word. Such repetition is a joyful celebration of this Divine attribute, much the same as saying "The One who is the Supreme Loving-Kindness, oh such Loving-Kindness".

These two words, rahman and rahim, also express slightly different variations of meaning, as described in the following paragraphs.

Rahman:
The term rahman describes that aspect of the source of all creation which is endlessly radiating, endlessly nourishing, regardless of who or what is receiving the endless flow of blessings.
Rahmân conveys the idea of fullness and extensiveness, indicating the great quality of love and mercy which engulfs all of creation without regard to any effort or request on our part.
According to Ibn Qayyum (1350 AD), rahmân describes the quality of abounding Grace which is inherent in and inseparable from the Almighty.

Rahim:
On the other hand, the term rahim describes that aspect of the source which is issued forth only in response to the actions and behavior of the recipient. It is in this manner that God takes ten steps toward us when we take even a single step toward God.

Rahîm conveys the idea of constant renewal and giving liberal reward in response to the quality of our deeds and thoughts.According to Ibn Qayyum (1350 AD), ram expresses the continuous manifestation of the Grace in our lives and its effect upon us as a result of our own activities.

Ir Rahman Ir Rahim:
Rahman points toward the Beneficent One whose endless outpouring of love and mercy are continually showered upon all of creation, while Rahim points toward the Merciful One whose love and mercy are manifested in that which is received as the consequence of one's deeds.

So, the phrase ir rahman ir rahim is a recognition and honoring of the very source of all existence, the source of all blessings, the source of all compassion, the source of all mercy who gives endlessly to us and who also responds according to our moral integrity, our harmony with all of creation and our love of Allah.

Poetic Renderings:
There is no way for any one translation to capture the many facets of this beautiful phrase Bismillah ir-Rahman ir-Rahim. Here are some poetic renderings that attempt to capture some aspects of the meaning without being literal translations:

With every breath that we breathe, may we be ever aware of the Divine Presence, the Source of all that we receive.
With every step that we take, may we always honor the Light which guides us, the Source and Nourisher of all of creation.

Every moment of this life is filled with your eternal radiance my Beloved, You are the Beneficent One who endlessly showers all of creation with nourishment and blessings, and the One who generously rewards those who live in harmony with Your Divine Will.

Calligraphy:
The words Bismillah ir-Rahman ir-Rahim are so magnificent, so inspiring, so joyous that they have long attracted the hand of calligraphers who have used pen and ink to bring this phrase to life. The samples of calligraphy on this page are all renderings of the magnificent words Bismillah ir-Rahman ir-Rahim.

Songs:
The magnificence of the meaning of these words Bismillah ir-Rahman ir-Rahim brings out music from somewhere deep in my soul, celebrating the majesty and glory of the One.... and you can find some of these songs, on my music page.

From: Wahiduddin Richard Shelquist - Longmont, Colorado - USA
For more readings in English, please click here

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